“Art is not a part of life, it is not an addition to life, it is the essence of those pieces of us that make us fulfilled. That give us hope. That give us dreams and provide the world a view very different than what it would have been without us.”  – Hasan Davi

“Art is not a part of life, it is not an addition to life, it is the essence of those pieces of us that make us fulfilled. That give us hope. That give us dreams and provide the world a view very different than what it would have been without us.” – Hasan Davi

Afrofututrism-Part 1, A New Lens By Which to See, Inspired by Cyrus Kabiru

This Spring as a school, we focused on elevating Black Joy, Excellence, and Culture through living folx throughout the African diaspora. And while this is a project that we engaged in from February through beginning of April, Black Joy is intended to be a provocation for continued expansive teaching practice and curriculum development at School Within School as a core principle.

 

Super Heroes inspired by Artist Hebru Brantley By Ava, age 5 “My super power is spreading LOVE!!!!!!!”

In the Atelier, Black Lives Matter at School is 24/7, through expression, art, culture, movements, and making. The narrow expanse historically of art, art institutions, and art education has centered white male Eurocentric artists, with a handful of women and BIPOC thrown in during their designated cultural months.

I dare say it is easy to scrap the white supremacist model of art education because there are limitless and boundless histories, cultures, and BIPOC and women artists to center to inspire young children (and ourselves) to express and transform power, beauty, and aesthetic.

Inspired by an art exhibit I visited in Barcelona 5 years ago “Making Africa”, and as the Early Childhood Atelierista (working virtually yet live with the children), I centered our Black Joy, Excellence, and Innovation projects around Afrofuturism.

Part 1 was inspired by Cyrus Kabiru.

From the essay Afrofuturism Has Always Looked Forward: How can the ideology serve as a blueprint for cultural growth? by Taylor Crumpton:

“For the uninitiated, Afrofuturism is a fluid ideology shaped by generations of artists, musicians, scholars, and activists whose aim is to reconstruct “Blackness” in the culture. Reflected in the life and works of such figures as Octavia Butler, Sojourner Truth, Sun Ra, and Janelle Monáe, Afrofuturism is a cultural blueprint to guide society. The term was coined by Mark Dery in 1993 but birthed in the minds of enslaved Africans who prayed for their lives and the lives of their descendants along the horrific Middle Passage. The first Afrofuturists envisioned a society free from the bondages of oppression — both physical and social. Afrofuturism imagines a future void of white supremacist thought and the structures that violently oppressed Black communities. Afrofuturism evaluates the past and future to create better conditions for the present generation of Black people through the use of technology, often presented through art, music, and literature.”

We began by being inspired by the vision and genius of Cyrus Kabiru.

The 3 to 6 year old children were spellbound listening to and watching Cyrus speak and create Making Wearables Through E-Waste.

“I grew up surrounded by a lot of trash,” says Cyrus Kabiru of his childhood. “The biggest dumpsite in Nairobi was right opposite my house. I used to tell my dad, ‘When I grow up I’ll give trash a second chance.’ I used to feel like trash also needs a chance to live.”

After looking at Mr. Kabiru’s glasses ( C-Stunners, as he calls them), glasses no one had ever imagined before, I explained how he is called an Afrofuturist. He is an artist from Kenya who creates art that no one in the world has ever seen before, he creates by making a new and better future, where trash is given a second chance. All of his C-Stunners also tell a story. Each one is different. He is a creative genius.

“To me, being an Afrofuturist is a mix of creativity from different continents.” •

His increasing success in the art world has afforded Kabiru the opportunity to travel and to expand his collection of found objects. •

He says: “When I go to London, I’ll pick up trash. I always pick up trash from different continents. If I make an artwork with European trash, my work will look newer, so I try to combine old Kenyan trash and new European trash.”

This was a project we returned to for many weeks. This returning is to practice depth, as opposed to a make-it take-it crafting hour. Each class we re-visted Mr. Kabiru through looking at his art and watching and listening to him speak to us through videos. As children constructed, an Afrofuturism playlist that I created of SunRa, Janelle Monet, Laura Mvula, Sister Rosetta Tharpe, Kamasi Washington, Eryka Badu, Valerie June and more played. The sensory and delight of the creative process was compelling to observe. The music helped keep track of time and guide children into a state of flow.

I could see into all the squares on the Teams Meeting where children were experimenting, constructing, and creating, all while centering the Afrofuturist ideals of Cyrus Kabiru.

 

Cyrus Kabiru, Mixed Media Art

We did multi-modal language shifting by using our sculptures as a provocation for mixed media 2d collage art (as Cyrus Kabiru also uses photography and mixed media collage to express his stories.)

All of this project work is happening during a global pandemic. This is relevant. There is no doubt that each child and adult has experienced trauma, loss, and abrupt change. Because trauma is experienced inwardly, with no words to express,(especially if you are 3-6- years old) the act of making and creating in an open-ended and expansive manner allows one to process (often unconsciously) pain or anxiety. The brain shifts and creates new passageways during making. When these neurological passageways shift, you are released from the biological and emotional effects of fight, flight, or freeze. Expression through the arts releases and heals emotionally and neurologically.

Right now, in the newspaper is the unrelenting horror of the details of the murder of Mr George Floyd. What strikes one, is the fact that the police officer who kneeled on the neck of Mr Floyd and killed him ceased to see his humanity. What strikes one, is the fact that a trial is even necessary when the world witnessed his tragic death via a cell phone video. What strikes one, is those who watched who had the power to stop another Black man, another human being, from being killed just watched. The othering and dehumanizing of Black and Brown children and adults hails from the transatlantic slave trade. It is enmeshed in all of our systems, including our education systems. We are raised in the subtle and the obvious ways that creates internalized hatred of BIPOC.

We are all, within our capacity able to create, demand, imagine, and act in a way that centers Black, Indigenous, and People of Color and dismantles white supremacy culture. For me it is as a mother, artist, educator, and activist.

As children gazed at the beauty and genius of Cyrus Kabiru, valuing his existence, we are reminded of the importance of our our daily work. Especially with our youngest citizens.

“Why do we care about what the Afrofuturist has to say? And why would we suspect that their answers would differ from that of an average futurist? It is because the Black experience is defined by a historical struggle for existence, the right to live, to be considered a person, to be afforded basic rights, in pursuit of (political, social, economic) equality. Because of this, the Afrofuturist can see the parts of the present and future that reside in the status quo’s blind spots.”

From the article “How Afrofuturism Can Help the World Mend”, by C. Brandon Ogbunu

Our paths co-constructing Afrofuturist thinking and making in the Atelier/Art Studio led us next to The Black Indians of New Orleans, The Super Heroes of Hebru Brantley, and The Quilters of Gee’s Bend. The journey of learning and thinking as an Afrofuturist makes visible Black Joy, Excellence, and Innovation intrinsically. It goes on and on. Like the C-Stunners of Cyrus Kabiru, Afrofuturism offers us all a new lens by which to see, especially in the blind spots.

Labor of Love

Labor of Love

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I was thinking about the complexities of “labor” today, on this Labor Day eve.
I was thinking about the labor or role of the teacher.  The possibilities and power of relationship and transformation that can happen in a learning environment is on my mind as this new school year has begun. For me this is in the Atelier or Art Studio at SWS.
IMG_6919It made me jump to the phrase “Labor of Love.”

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Last Spring I became part of a year-long 12 person Art Educator DCPS Fellowship. ACES Art Fellowship. ACES stands for Adverse Childhood Experiences. The fellowship I am a part of aims to create a cadre of trauma –informed art teachers to develop strategies and  practice within their art classes and then share and spread this work within their school communities and throughout DCPS.

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What is ACEs science?

ACEs science refers to the research on the prevalence and consequences of adverse childhood experiences, and what to do to prevent them. It comprises:

  1. The CDC-Kaiser Permanente ACE Study and subsequent surveys that show that most people in the U.S. have at least one ACE, and that people with four ACEs— including living with an alcoholic parent, racism, bullying, witnessing violence outside the home, physical abuse, and losing a parent to divorce — have a huge risk of adult onset of chronic health problems such as heart disease, cancer, diabetes, suicide, and alcoholism.
  2. Brain science (neurobiology of toxic stress) — how toxic stress caused by ACEs damages the function and structure of kids’ developing brains.
  3. Health consequences — how toxic stress caused by ACEs affects short- and long-term health, and can impact every part of the body, leading to autoimmune diseases, such as arthritis, as well as heart disease, breast cancer, lung cancer, etc.
  4. Historical and generational trauma (epigenetic consequences of toxic stress) — how toxic stress caused by ACEs can alter how our DNA functions, and how that can be passed on from generation to generation.
  5. Resilience research — how the brain is plastic and the body wants to heal. This research ranges from looking at how the brain of a teen with a high ACE score can be healed with cognitive behavior therapy, to how schools can integrate trauma-informed and resilience-building practices that result in an increase in students’ scores, test grades and graduation rates.

 

 “ACEs are still experienced by more than one in three children under the age of six.  Even in higher income families, more than one in four children have ACEs.”

 

Here is a wonderful link (where I copied the above info from)

https://acestoohigh.com/

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So what does this mean for the my work?

It means a more intentional and informed practice of being the safety net for children within the context of the SWS Atelier/Art Studio.
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A child does not need to have 1 or more ACES to benefit from me cultivating a compassionate and inclusive classroom based on ACES science. A child who does have one or more ACES has the added potential and benefit of altering their neurology, developing a sense of healthy connection, and developing necessary resiliency.
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One of my favorite simple strategies within this work is to offer “unconditional regard.” It means taking a breath and offering love, even when a child presents in an unlovable behavior. It means routines, rituals, and language that lessens triggers. It means learning how to de-escalate children who are acting out with care and thought. It means thoughtful planning and facilitating of materials, environment, and lessons through this lens.

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And let us not forget the power of the arts to heal. Materials or the 100 Language of children offer children (and adults!) opportunities to express, explore, experiment, and take risks. It allows one to reflect, make beauty, destroy, make mistakes,  construct, and transform.
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When opportunities to create art occurs within a safe inclusive space, with a teacher who verbally and non-verbally defines boundaries, offers freedoms, and unconditional regard, there is fertile ground for growth. And for joy.
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SWS and DCPS are systemically committed to this work. It is an honor and privilege to meet consistently with the DCPS ACES Art Fellowship cadre under the facilitation of Lyndsey D.  Vance, ATR-BC, LPC from ProjectCreate, DC in Anacostia.

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This year, all the ongoing Reggio practice, Constructivist theory, Art Theory, Art Ed, Early Childhood pedagogy, DCPS Standards, Developmentally Appropriate planning, Project Approach, and Mindfulness practices that are embedded in my teaching at SWS, have a new connecting thread. Unconditional regard. Trauma informed practice. Love.

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“Relationship is the evidence based practice.” Dr. Allison Jackson
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Intuitively I have always known this. In my life, I have been both on the receiving and giving end. Now I have the science and fellowship to truly understand, share, and further develop my practice.

It seems most appropriate today to declare this work, this year, sincerely, as a Labor of Love.
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Looking forward to connecting and reconnecting!
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